Krishna Consciousness, Eternity and Black hole

Why should you read this book? What is Krishna consciousness? How is it associated with eternity and where is the black hole of our psychic perfection?Krishna, in the form of an archetype near to the savage matriarchy, is always in us; it is more of a dancing whirlwind from the heart, a psychic fact with joy and ecstasy--subdued inside us since time immemorial. Although it is there, ever dancing faster and faster, our physical consciousness of material rationality is not enough to comprehend this. We know Krishna as a religious icon as is depicted in Hindu religious discourses; nonetheless, since philosophy and religion both are the children of human unconsciousness, Krishna is a psychic fact -- a longing of nothingness, an unexplored journey to the eternal psychic black holes. Krishna is the consciousness to read our unconscious mind: the treasure of our being in existence. Although it is always with us, because of the artificial light of the rational wisdom we gathered, we don't know Krishna -- the dark-conscious; because Krishna has been objectified in the material futility of presence by the so-called discourses of religious and philosophic garbages. To explore Krishna, we need some undefined inner urges within us. When you allow your mind to get immersed in the vast richness of the undefined irrational pleasure and madness of ecstasy, you become one with the Krishna. When you get caught, you lose your self and defy any definitions, meanings, and categorizations. Krishna has been described as an incarnation of Vishnu, a demi-god in human form in Purana; however, a different story of Krishna is there in Vedic literature. For the ancient Aryans, Krishna was a band of looters counting ten thousand people in numbers, rooming dangerously around the bank of river Amshumati, Yamuna. Those savage people were the imminent hazard for the civilized Aryans. They were like Vritrya, Sambara, or Dasue - the indigenous tribal groups of people. The conflicts of Aryans against Krishna, Vritra, Samvara, and Dasue were symbolic. Similar stories of Greek demi-god Dionysus and Krishna are symbolic. The killing of serpent giant Vritra by the sky-god Indra and the killing of female serpent Pythia, the daughter of mother-earth Gaya in Delphi by the sky-god Apollo are symbolic. Krishna being protracted by the serpent and his deep associations with the serpent is symbolic. The sign of serpent itself is symbolic. It is indicating an archetype, a collective unconscious near to the savage matriarchal lineage from the primitive era of human development. The mythic symbol of the serpent is also there in Kundalini Jagarana of Hatha-Yoga - the awakening of the sleeping serpent, mother Kubjika, the female power inside us. All these mythic and religious serpents are similar and one; they all represent human unconsciousness. If it is so, can't we exchange the process of Krishna consciousness with the religious ritualistic process of Kundalini Jagarana? Aren't both indicating the same process of evoking our libidinal impulses of mother archetype? Aren't they derived to achieve psychic perfection, the eternity of psychic black-holes? This book is an unexplored journey towards a land of Swadisthan, the first step towards the selfless unconscious, the land of ravage ecstasy from the land of Muladhara, the normal worldliness of rational physical consciousness where the Kundalini, or rather the quelled serpent of mother archetype, the hidden female power of our deep psychic world, is sleeping. The whirling plethora of the world at its utmost center is Krishna; nonetheless, the center is not outside of us. It is within us. How? This book has an answer. Krishna is beyond time and place; beyond the rational reasoning, conceptual meaning, language, and law of the land. It is the hidden fire inside your mind, a libido, overcasted by thick clouds of Id accommodated in thousands of years in your mental universe.