Religio Medici

And to be true, and speak my soul, when I survey the occurrences of my life, and call into account the Finger of GOD, I can perceive nothing but an abyss and mass of mercies, either in general to mankind, or in particular to my self. And (whether out of the prejudice of my affection, or an inverting and partial conceit of His mercies, I know not; but) those which others term crosses, afflictions, judgements, misfortunes, to me, who inquire farther into them then their visible effects, they both appear, and in event have ever proved, the secret and dissembled favours of His affection. It is a singular piece of Wisdom to apprehend truly, and without passion the Works of GOD, and so well to distinguish His Justice from His Mercy, as not to miscall those noble Attributes: yet it is likewise an honest piece of Logick, so to dispute and argue the proceedings of GOD, as to distinguish even His judgments into mercies. For GOD is merciful unto all, because better to the worst than the best deserve; and to say He punisheth none in this World, though it be a Paradox, is no absurdity. To one that hath committed Murther, if the Judge should only ordain a Fine, it were a madness to call this a punishment, and to repine at the sentence, rather than admire the clemency of the Judge. Thus, our offences being mortal, and deserving not only Death, but Damnation, if the goodness of GOD be content to traverse and pass them over with a loss, misfortune, or disease, what frensie were it to term this a punishment, rather than an extremity of mercy, and to groan under the rod of His Judgements, rather than admire the Scepter of His Mercies!